Tmaskikos: Grass Cutter Moon

Sweet Grass …is a gift to the people from Mother Earth. It is said to be part of her hair, and the braided strands represent mind, body and spirit. Since sweet grass promotes strength and kindness, it is often used in healing circles and in ceremony to allow positive energy, kind thoughts and kind feelings to surface through any pain and suffering.

My Mother Earth is under the ground, surrounded by rocks known as the grandfathers. Her hair grows through the earth’s surface to allow us to pick sweet grass, providing medicine and a gift for the people. Take only what you need when picking sweet grass – offer Mother Earth tobacco in appreciation for the gifts she gives to us all.

Jackie Traverse, Anishnaabe-Ojibwe

The seventh month of the Abenaki lunar calendar is the Grass Cutter Moon, following the preceding sixth month of Nokahigas, the Hoer Moon. This is the time when the new sprouts of the year’s planting appreciate some nurturing care, in the competition of their warming rush toward the sun. The month began in this sun cycle with the new moon on June 28, 2022, and we are near witnessing  the full moon which shines in its fullness tomorrow, July 13th, and gives the name.

The compounding word derives from three roots: tm- (also spelled tam- or tem-) meaning “to cut, to sever tranversely, to chop”, and maskiko (also mskiko), meaning “grass”, and -s as a modifier denoting “one who”.

Now that we are in midsummer, nôwiniben, the abundance of the growing season surrounds us. Crops are growing, fruit and nuts are ripening, our other-than-human relations are raising their young. The sweetgrass (Hierochloe odorata) the living hair of our Mother, is long and lush, gleaming and bright green in the meadows. It is time to harvest the strands with gratitude, braiding and drying them in a sheltered place – the sweet scent filling the air and reminding us of our Mother’s continual care.

A moon may have more than one name, depending on the region and the people there, the predominant activities of the season, and evolving realities. Culture is not static, neither is a single answer right or wrong – it is about being appropriate and “in community.” Two other names used for this time, equally apropos for their own reasons, are Sataikas (Blueberry Maker) and Padôgikas (Thunder Moon). You can readily understand why…


This post is shared and updated from the Sokoki Sojourn blog.

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Lake Champlain Sea Grant: Abenaki Perspectives on Water